The
Imagination
- I. A.
Richards
According to I.
A. Richards there are six different and distinct sense of the word
‘Imagination’. Richards has discussed various meanings and concepts of the same
word and considered the same concept in the most important.
Six senses of
Imagination
If we take all the parts of imagination separately,
1. The
production of vivid images and that too visuals.
2.
Imagination means use of figurative language and the wholeness of experience
along with its variety.
3. In a narrower sense, it is the
sympathetic reproduction of other people’s state of mind, particularly their
emotional state.
4. Inventiveness, that means bringing
together elements which are not ordinarily connected, is another sense.
5. Ordering of experience in a
relevant manner, value consideration are implied, but the value may be limited
or conditional.
6. The most important one is the
synthetic and the magical power to which the name “imagination” is given.
1. Production of Image
The first
concept of imagination is production of image. It is the basic as well as the
most difficult part of the process of imagination.
It has a sense of novelty and a sense of freshness with,
1 old and familiar object
2 more than usual state of emotion
3 more than usual order (not in usual
presentation)
4 It has the power to delight
2. The use of figurative language
People who
naturally employ metaphor and simile in their speech especially when it is
“Unusual kind” are same to have imagination. This may or may not be accompanied
by imagination in other senses. Metaphor and simile the two may be considered
together have a great variety of functions of speech. For example,
Shelly’s
“Dome of many-coloured glass...”
is only example which springs to mind. Figurative language works as the tool
which leads to the imagination.
“The freedom
of my writings has indeed provoked an implacable tribe but I was safe from the
strings, I was soon accustomed to the buzzing of the hornets” – Gibbon
Metaphor is a
semi-surreptitious method by which a greater variety of elements can be wrought
into the fabric of the experience.
3. The narrower sense
A narrower
sense is that in which sympathetic reproduction of other people’s state of
mind, particularly their emotional state, is what is meant. ‘You haven’t enough
imagination’ the dramatist says to the critic who thinks that his persons
behave unnaturally. This kind of imagination is plainly a necessity for
communication.
4. Inventiveness in imagination
Inventiveness,
the bringing together of elements which are not ordinary, connected, is another
sense.
It has the
power to modify a series of thoughts by and predominant thoughts and feeling.
Taking into consideration Coleridge, he considers ‘poetics’ as essential
amongst all of other valuable characteristics. Poet is poet because of,
1 The availability of experience
2 Width of the field of simulation
3 Completeness of unique response (it
should be naturally different)
A
poet unlike any ordinary person looks at the things with a different
perspective. Poet has the superior power to order the experience where as in a
common man, impulse interfere emotions combined into a stable poise for a poet.
Suppressions are carried out beautifully and as a result the thought process is
different.
The selection
of the topic by the poet should be out of the box, sometimes extremely different
from what a poet habitually do. Everything that a poet sees has different
perspective to it.
5. The scientific imagination
We have that
kind of relevant connection of things ordinarily thought of as disparate which
is exemplified in scientific imagination. This is an ordering of experience in
definite ways and for a definite end or purpose.
6. The sense of musical delight
The original formulation was Coleridge’s
greatest contribution to critical theory.
“The sense of
novelty and freshness, with old and familiar objects; a more than usual state
of emotion, with more than usual order”
'The sense of
musical delight... with the power of reducing multitude into unity of effect,
and modifying a series of thoughts by someone predominant thought or feeling’–
These are the gifts of imagination.
A poet is not nearly looking at the beauty,
it’s all about organizing them into a heighten experience. According to Coleridge,
“The sense of
musical delight is a gift of the imagination”
Tragedy and
Imagination
There are two emotions in
tragedy pity and tragedy.
Pity - The impulse to approach
Tragedy – The impulse to retreat
Combination of
both pity and terror leads us to catharsis threw which we recognize tragedy.
Suppression is important for awaking of sense. Although suppression is required
for tragic experience, the mind does not shy away from anything, it does not
protect itself with any illusion, it stands uncomforted, un-intimidated alone
and self-reliant.
The essence of
tragedy is that it forces us to live for a moment without personal emotions.
When we succeed we find, as usual, that there is no difficulty; the difficulty
came from the suppressions and sublimations. The balance of tragedy is not in
the structure but in response. It is not an indication that ‘all’s right with
the world’ or that ‘somewhere, somehow, there is justice,’ it is an indication
that all is right here and now in the nervous system.
Aesthetic
state of emotions is very important in imagination especially in poetry.
Accidental circumstances and personal interest which may seen ordinary but
develop into extra-ordinary.
Organizing of impulses is also equally important.
1 by exclusion and inclusion
2 by synthesis and elimination
A very great deal
of poetry and art is content with organized development of comparatively
special and limited experience with a definite emotion or emotions. For example
emotions are, Joy, pride, love, admiration and hope.
There are three different modes,
1. Melancholy
2. Optimism
3. Longing
Structuring in terms of experience,
“Break,
Break, Break”
And
“Ode to a
Nightingale”
Both the poetry is
different, not because of subject but the difference is the relation of several
impulses. In the first poem the set of impulse run parallel where as in the
second poem there is extraordinary. It is believed that ‘irony’ more often than
not is a constant experience in poetry. It brings out much more facts of the
personality than through any other defined emotion.
One has to see all
around in imagination. Some interest is required, but the more you are
impersonal the more you are completely involved.
Reference: Literary
Criticism A Reading by B. Das and J. M. Mohanty
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